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diff --git a/philos/research.mdwn b/philos/research.mdwn index dcdfa56..bb6a331 100644 --- a/philos/research.mdwn +++ b/philos/research.mdwn @@ -1,11 +1,11 @@ -In my research I aim to develop and defend a eudaimonist virtue ethics, both -against other approaches in normative ethics, and against non-eudaimonist -forms of virtue ethics. Eudaimonism is characterised by the ideas that only -living virtuously is unconditionally good, that other things are good only -relative to living virtuously, and that it is a mistake to sharply distinguish -living well, living ethically and living happily. Non-eudaimonist virtue -ethics are those which reject one or more of these ideas but still give virtue -theoretical centrality, such as consequentialist virtue ethics. +In my research, I am to develop and defend a eudaimonist virtue ethics, both +against other approaches in normative ethics and against non-eudaimonist forms +of virtue ethics. Eudaimonism is characterised by the ideas that only living +virtuously is unconditionally good, that other things are good only relative +to living virtuously, and that it is a mistake to sharply distinguish living +well, living ethically and living happily. Non-eudaimonist virtue ethics +(such as consequentialist virtue ethics) are those which reject one or more of +these ideas, while still giving virtue theoretical centrality. # Articles |